قال الله تعالى

 {  إِنَّ اللَّــهَ لا يُغَيِّــرُ مَـا بِقَــوْمٍ حَتَّــى يُـغَيِّـــرُوا مَــا بِــأَنْــفُسِــــهِـمْ  }

سورة  الرعد  .  الآيـة   :   11

ahlaa

" ليست المشكلة أن نعلم المسلم عقيدة هو يملكها، و إنما المهم أن نرد إلي هذه العقيدة فاعليتها و قوتها الإيجابية و تأثيرها الإجتماعي و في كلمة واحدة : إن مشكلتنا ليست في أن نبرهن للمسلم علي وجود الله بقدر ما هي في أن نشعره بوجوده و نملأ به نفسه، بإعتباره مصدرا للطاقة. "
-  المفكر الجزائري المسلم الراحل الأستاذ مالك بن نبي رحمه الله  -

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rasoulallahbinbadisassalacerhso  wefaqdev iktab
الأحد, 25 نيسان/أبريل 2021 08:50

Bernard Lewis and Muslim immigration in Europe

كتبه  By Bernard Lewis
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Bernard Lewis and Muslim immigration in Europe

A mass migration-a reverse hijra-of ordinary people seeking a new life among unbelievers is an entirely new phenomenon, which poses new and majors problems. The debates on these problems has only just begun....

One may wonder how far the new Muslim immigrants to Christian and post-Christian lands-many of them men of limited education-are aware of these juridical arguments and of the legal and theological texts on which they are based. It does not greatly matter. These texts are evidence of the concerns, beliefs, and aspirations of the community from which they came. For the outsider, they are most accessible, the most reliable and often the only source of information. For the insider, these texts, and the simpler tracts and homilies based on them, are one of the channels through which the living tradition of the community is transmitted to him ; there are many others, in the home, the school, the mosque, the marketplace, and the company of his peers. And one of the lessons to be learned from these texts is the capacity of the tradition in the past to confront new problems and to respond to them in unspected ways.

Last year, while I was in Paris, I was invited to participate in a television program discussing books. The following day, a young man in a shop where I went to make a purchase, recognizing me, remarked that he had seen me on television talking about Islam. He then made an observation that has been puzzling me ever since."My father,"he said,"was a Muslim but I'm a Parisian."What, I wondered, did he mean-that Islam is a place ? Or that Paris is a religion ? As stated, neither proposition, obviously, is a true. Yet as implied, neither is completely false.

Their interacting implications reflect the dilemna of a minority, most of them from the less modernized part of their own societies of origin, who now find themselves in a situation in which they differ from the majority among whom they live, not only because they profess a different religion, but also because they hold a radically different conception of what religion means, demands, and defines.

Extract from the book "Islam and the West" , Encounter, Muslims Populations under non-Muslim Rules, page 56-57 by Bernard Lewis

قراءة 222 مرات آخر تعديل على الأحد, 25 نيسان/أبريل 2021 11:45

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{ مَا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ } سورة ق الآية 18