قال الله تعالى

 {  إِنَّ اللَّــهَ لا يُغَيِّــرُ مَـا بِقَــوْمٍ حَتَّــى يُـغَيِّـــرُوا مَــا بِــأَنْــفُسِــــهِـمْ  }

سورة  الرعد  .  الآيـة   :   11

ahlaa

" ليست المشكلة أن نعلم المسلم عقيدة هو يملكها، و إنما المهم أن نرد إلي هذه العقيدة فاعليتها و قوتها الإيجابية و تأثيرها الإجتماعي و في كلمة واحدة : إن مشكلتنا ليست في أن نبرهن للمسلم علي وجود الله بقدر ما هي في أن نشعره بوجوده و نملأ به نفسه، بإعتباره مصدرا للطاقة. "
-  المفكر الجزائري المسلم الراحل الأستاذ مالك بن نبي رحمه الله  -

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لنكتب أحرفا من النور،quot لنستخرج كنوزا من المعرفة و الإبداع و العلم و الأفكار

الأديبــــة عفــــاف عنيبـــة

السيـــرة الذاتيـــةالسيـــرة الذاتيـــة

أخبـــار ونشـــاطـــاتأخبـــار ونشـــاطـــات 

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rasoulallahaomabinbadisbassairveccosassalachihabbinnabilejeunemusulmansultan cerhso shamela wefaqdev iktab

Studies

war in Afghanistan should be studied in relation to political culture, political economy and broader national and regional history. After the formation of the modern nation-state between 1880-1929, Afghanistanhas witnessed at least seven major conflicts. Starting from the war of state construction and establishing a centralized authority between 1880-1901; on through the 1919 conflict with British India and guerrilla war against the Soviet invasion and the Communist administration in Kabul (1979–92); onto the civil war among the rival mujahedeen factions (1992–96); and the ongoing fight against the Taliban, war has been an almost continual presence in the lives of Afghans. Mainstream literature on Afghanistan tends to…
“If God had so willed, He would have made you a single people,” the Qur’an states (5:48). However, after having created all of humanity from a single male and female, God made us into different “nations and tribes” (49:13). The purpose of having created us in distinct ways, is that we “come to know each other” through respect and love and so we can “race each other in all virtues” and compete for the good (5:48).   The Qur’anic “come to know each other” can serve as an instructive interpretation of the deeper meaning of education. The main ambition of…
الأربعاء, 01 آذار/مارس 2017 15:01

Asia and the Old World Order

كتبه
Some commentators predict that the 21st century will be the ‘Asian century’, marking a significant shift in power from West to East. If so, it will not be so different from the global order of the 19th century, says Thomas DuBois. As late as the 1990s the global dominance of western ideals, values and institutions seemed unassailable. The Soviet Union had collapsed and China was in disarray. The California dotcoms were booming. The Asian financial crisis of 1997 looked like the final vindication of the clean and open economic institutions of the West over the back room crony capitalism of…
الجمعة, 23 كانون1/ديسمبر 2016 10:39

Research based instruction in the teaching of islamic education

كتبه
Introduction To anticipate the negative effects brought about by the developments in the field of Information and Communication technologies (ICT), and with the influence of globalisation, it is necessary for human beings to understand how to behave in society. In other words, people have to be aware of the values and virtues society wants as they face new life demands. The question arising is how to make people aware of their responsibility in such a rapidly changing world. According to Lickona (1992) people should be taught both academics and virtue or good character in order to live a noble life.…
الثلاثاء, 07 حزيران/يونيو 2016 09:46

Cambodian Cham Identities in a Global Age

كتبه
A review of From the Khmer Rouge to Hambali: Cham Identities in a Global Age, by Kok-Thay Eng. The Cambodian Genocide: most scholars have heard of it. It is a critical case in ongoing studies of Genocide Studies, International Law as well as Memory and Social Trauma that many teachers will have to address. From forensic anthropologists to criminal investigators, journalists to historians—and even experts in literature—the case of a series of mass killings that emerged out of Cambodia between 1975 and 1979 under the Democratic Kampuchea (DK) regime, most frequently referred to as the “Khmer Rouge”(Kh.: Khmer Kraham), will be…
الثلاثاء, 29 كانون1/ديسمبر 2015 12:47

Bridge across the abyss

كتبه
The millennium approaches, and with it an intensified awareness that humanity is on the threshold of a new era for which there has been too little preparation and reflection. In part, this sense of discomfort as the deadline approaches is that the end of the Cold War did not produce that major relaxation in tensions everyone seemed to have expected. The disintegration of the Soviet Union was followed almost immediately by the Gulf War, which, in my opinion, is a major milestone in world history. That conflict forcefully clarified the role of the United States as the single remaining superpower…
الثلاثاء, 03 تشرين2/نوفمبر 2015 08:09

A transition in nature, too

كتبه
The political transition that took place in Germany and Europe when theBERLIN Wall collapsed also has a natural dimension, and nowhere is this more evident than in the so-called Green Belt. Before the fall of the Wall, experts had long been aware that the border strip between East and West Germany was teeming with life. In the 1970s, members of the Bavarian Society for the Protection of Birds systematically recorded populations of bird species along the inner German border zone. The diversity they discovered can be found in only a handful of other places in Germany. The explanation for this is…
الثلاثاء, 18 آب/أغسطس 2015 09:54

ISLAM AND CHASTITY

كتبه
Islam is based on the laws of nature. Allah created our universe and provided Islam as guidance for us to properly and optimally benefit from His creation without getting hurt. Islam provides us a system of norms and values, a code of conduct,to a healthy, productive and peaceful life in this world and learn the forgiveness,mercy and pleasure of Allah along the way. In our secular and emancipated society, people seem to have difficulty in seeing the significance and relevance of various Islamic norms and values,like chastity and modesty. To this society, Islamic more seem antiquated and impractical. This is partly due…
الثلاثاء, 04 آب/أغسطس 2015 10:10

Is ISIS Islamic? Why it matters for the study of Islam

كتبه
Recent months have witnessed considerable angst in the academy over what is and isn’t Islam(ic). Spurred by events from the attacks in Paris to Graeme Wood’s Atlantic article on ISIS, scholars of Islam have agonized over whether and how to apply the label “Islamic” or “Muslim” to characterize recent events. Reviewing various commentaries, there is a limited range of arguments that, by proffering competing positivist accounts of the Islamic, thereby play into a climate of moral panic about the threat Islam poses to domestic and international orders. By playing into the moral panic, such arguments, in the aggregate, preclude both critical interrogation of the scholarly…
  “I often think it comical How nature does contrive That every body and every gal That’s born into the world alive Is either a little Liberal Or a little Conservative.” W.S. Gilbert, Iolanthe, II. « ...if these people regard themselves for all practical purposes as Muslims, it is difficult to maintain that scientific research has come to the conclusion that they are not. ...one is inclined to feel that if an Indonesian says he is a Muslim, it is better to take his word for it. » C.A.O. van Nieuwenhuijze (1958: 40) There seems to have been an extraordinary…
What is established beyond question, regardless of provenance theory, is that by the last decade of the 13th century there was at least one Muslim principality situated on the north-east coast of Sumatra (at Samudra/Pasai)(22); that in the course of the next century this principality extended its local and regional authority (a process noted approvingly by Ibn Battuta in 1345 [1929 : 274]); and that, further, the western approaches to the Java Sea witnessed around this time the rise of several other Muslim port towns with substantial local authority, the most notable of which by the early 15th century was…