قال الله تعالى

 {  إِنَّ اللَّــهَ لا يُغَيِّــرُ مَـا بِقَــوْمٍ حَتَّــى يُـغَيِّـــرُوا مَــا بِــأَنْــفُسِــــهِـمْ  }

سورة  الرعد  .  الآيـة   :   11

ahlaa

" ليست المشكلة أن نعلم المسلم عقيدة هو يملكها، و إنما المهم أن نرد إلي هذه العقيدة فاعليتها و قوتها الإيجابية و تأثيرها الإجتماعي و في كلمة واحدة : إن مشكلتنا ليست في أن نبرهن للمسلم علي وجود الله بقدر ما هي في أن نشعره بوجوده و نملأ به نفسه، بإعتباره مصدرا للطاقة. "
-  المفكر الجزائري المسلم الراحل الأستاذ مالك بن نبي رحمه الله  -

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لنكتب أحرفا من النور،quot لنستخرج كنوزا من المعرفة و الإبداع و العلم و الأفكار

الأديبــــة عفــــاف عنيبـــة

السيـــرة الذاتيـــةالسيـــرة الذاتيـــة

أخبـــار ونشـــاطـــاتأخبـــار ونشـــاطـــات 

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تـــواصـــل معنــــــاتـــواصـــل معنــــــا


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ألبــــوم الصــــور

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مواقــع مفيـــدة

rasoulallahbinbadisassalacerhso  wefaqdev iktab
الإثنين, 14 تموز/يوليو 2014 07:40

History of God

Chapter  5

Unity : The God of Islam

Extract:

Muhammad was a man of exceptional  genius. When he died in 632, he had managed to bring nearly all the tribes of Arabia into a new united community, or ummah. He had brought the Arabs a spirituality that was uniquely suited to their own traditions and which unlocked such reserves of power that within a hundred years they had established their own great empire, which stretched from the Himalayas to the Pyrenees, and founded a unique civilization. Yet as Muhammad sat in prayer in the tiny cave at the summit of Mount Hira during his Ramadan retreat of 610, he could not have envisaged such phenomenal success. Like many, of the Arabs, Muhammad had come to believe that al-Lah, the High God of the ancient Arabian pantheon, whose name simply meant ”the God,” was identical to the God worshipped by the Jews and the Christians. He also believed that only a prophet of this God could solve the problems of his people, but he never believed for one moment that he was going to be that prophet.

Indeed, the Arabs were unhappily aware that al-Lah had never sent them a prophet or a scripture of their own, even though  they had had his shrine in their midst from time immemorial. By the seventh century, most Arabs had come to believe that the Kabah, the massive cube-shaped shrine in the heart of Mecca, which was clearly of great antiquity, had originally been dedicated to al-Lah, even though at present the Nabatean deity Hubal presided there. All  Meccans were fiercely proud of the Kabah, which was the most important holy place in Arabia. Each year Arabs from all over the peninsula made the hajj pilgrimage  to Mecca, performing the traditional rites over a period of several days. All violence was forbidden in the sanctuary, the sacred area around the Kabah, so that in Mecca the Arabs could trade with one another peacefully, knowing that old tribal hostilities were temporarily in abeyance.

The Quraysh knew that without the sanctuary they could never have achieved their mercantile success and that a great deal of their prestige among the other tribes depended upon their guardianship of the Kabah and upon their preservation of its ancient sanctities.

Book : A History of God

Author : Karen Armstrong

Ballantine Books . New York

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